For
over 2,000 years, Tiberias has been a popular tourist destination.
During the Roman occupation, this thriving town was a recreational
destination with a spa, built around 17 mineral hot springs. Built
by Herod Antipas (one of Herod the Great's three sons), the city
was named in honor of the Roman Emperor Tiberius. Like in ancient
times, Tiberias is a gateway to the Galilee and welcomes visitors
from every part of the world.
There
is no record of Jesus ever going to Tiberias. Dominated by the
Hellenistic cultural practices of Herod Antipas and his Roman friends,
it simply wasn’t the kind of place a band of good Jewish
boys would visit except for the construction work it would have
provided.
Tiberias
witnessed a potentially profound event this past October. Seventy-one
rabbis gathered in the city situated on the Sea of Galilee to re-instate
an institution that dominated the Jewish political and religious
landscape during the life of Jesus. The 21st century version of
the Sanhedrin was born in the location it disappeared from around
425 A.D.
The
word ‘Sanhedrin’ never appears in an English Bible,
but no one disputes its existence. Ezra recognized the need for
a return to the observance of the Law following the Babylonian
and Persian exile. The people had forgotten how to serve and worship
God. It was Ezra who selected and organized a group of men to study
the Law, practice what they learned, and then to teach it to the
people returning from captivity (Ezra 7:10). Their interpretations
of how the Jews should observe the Mosaic Law became the foundation
of what became known as the ‘traditions of men’. By
the time Jesus was born, what had started as a good process became
a complete perversion. This Oral Law eventually came to supercede
what God originally gave to Moses in importance. The Sanhedrin
was the supreme governing authority of this evolved Oral Law. They
viewed Jesus’ exploding ministry as a threat and conspired
to get rid of Him as the New Testament records.
All
of the members of this new Sanhedrin are ordained rabbis. Judaism’s
religious leaders in Israel hope this new Sanhedrin will one day
leave Tiberias and return to Jerusalem as the supreme governing
authority over all aspects of life for Jews practicing Judaism.
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