Commentary Series: The Book of Genesis

by Dr. Arnold G. Fruchtenbaum

In structure, the Book of Genesis is a series of eleven family histories, or toldots, compiled and edited by Moses. Throughout the vivid detail provided in Genesis, Dr. Fruchtenbaum's exegesis allows God's Word to make its own case for a literal interpretation of the Bible. Dr. Fruchtenbaum's grammatical, historical-geographical approach to Scriptures from a Jewish perspective provides the reader an exciting new way to grasp and unlock the richness of this book of the beginnings of all nations, and in particular, the beginning of the nation of Israel.

For instance, Dr. Fruchtenbaum brings to life the many genealogies in Genesis as they relate to God's promises of a Messiah. Genesis makes clear the Messiah would one day come out of Israel to redeem the nation of Israel and to bless all the families of the earth.

Important to understanding one's relationship to God, Genesis presents four of God's eight covenants. Three are covenants God made with humanity in general, and these are associated with the familiar stories of Creation, the Fall, and the Flood. The fourth one, an unconditional covenant with Abraham, is the beginning of the story of the nation of Israel, based on God's promises of descendants and Land to Abraham, Isaac, and Jacob. The account of the nation of Israel that Moses begins in Genesis, he then continues in the four books of the Bible that follow.

Hardcover: 752 pages
ISBN: 978-1-935174-00-4

$39.00

Commentary Series: The Book of Genesis

by Dr. Arnold Fruchtenbaum

In structure, the Book of Genesis is a series of eleven family histories, or toldots, compiled and edited by Moses. Throughout the vivid detail provided in Genesis, Dr. Fruchtenbaum's exegesis allows God's Word to make its own case for a literal interpretation of the Bible. Dr. Fruchtenbaum's grammatical, historical-geographical approach to Scriptures from a Jewish perspective provides the reader an exciting new way to grasp and unlock the richness of this book of the beginnings of all nations, and in particular, the beginning of the nation of Israel.

For instance, Dr. Fruchtenbaum brings to life the many genealogies in Genesis as they relate to God's promises of a Messiah. Genesis makes clear the Messiah would one day come out of Israel to redeem the nation of Israel and to bless all the families of the earth.

Important to understanding one's relationship to God, Genesis presents four of God's eight covenants. Three are covenants God made with humanity in general, and these are associated with the familiar stories of Creation, the Fall, and the Flood. The fourth one, an unconditional covenant with Abraham, is the beginning of the story of the nation of Israel, based on God's promises of descendants and Land to Abraham, Isaac, and Jacob. The account of the nation of Israel that Moses begins in Genesis, he then continues in the four books of the Bible that follow.

Ebook for Kindle and Epub readers
752 pages
Approximate download file size is 2.06 MB

$29.00

Commentary Series: The Book of Romans

by Dr. Arnold Fruchtenbaum

The epistle to the Romans is unique, being the first time in history that theology had been systematized in written form. The first eight chapters in Paul’s theological treatise deal with the theology of God’s righteousness. No human being can meet God’s standards of righteousness, yet He has provided righteousness through salvation in Yeshua the Messiah, which includes justification, sanctification, and glorification. Thus, the chapters end with Paul’s assurance that absolutely nothing can separate believers from the love of God.

Before going on to apply these truths to the believer’s life (chapters 12-16), Paul first addresses God’s righteousness in His relationship with Israel (chapters 9-11), for at the end of chapter 8, the believer might wonder what was to become of God’s many promises to Israel that had been laid out in the Hebrew Bible. Israel today is largely a people in a state of unbelief. It does not appear that God’s promises to His people were kept in Paul’s day, let alone two thousand years later. If this was or is true of Israel, how can the believer today trust that there is indeed nothing that can separate him from the love of God? If the gospel is for the Jews first, as Paul writes in Romans 1:16, why are so few Jews saved? How do Gentiles know they can trust God if His promises to Israel have not been fulfilled?

In this commentary, Dr. Arnold G. Fruchtenbaum addresses these and other critical issues whose proper understanding can truly revolutionize any believer’s walk with the Lord. The author is the foremost Messianic Jewish scholar of this generation and is therefore well qualified to discuss the Jewish context of the epistle to the Romans. As a dispensational theologian, he offers his readers a truly unique commentary that draws them closer to the God of Abraham, Isaac, and Jacob.

Hardcover: 408 pages
Dimensions: 6" x 9"
ISBN: 978-1-951-059-94-1

$29.00

Commentary Series: The Book of Romans (epub)

by Dr. Arnold Fruchtenbaum

The epistle to the Romans is unique, being the first time in history that theology had been systematized in written form. The first eight chapters in Paul’s theological treatise deal with the theology of God’s righteousness. No human being can meet God’s standards of righteousness, yet He has provided righteousness through salvation in Yeshua the Messiah, which includes justification, sanctification, and glorification. Thus, the chapters end with Paul’s assurance that absolutely nothing can separate believers from the love of God.

Before going on to apply these truths to the believer’s life (chapters 12-16), Paul first addresses God’s righteousness in His relationship with Israel (chapters 9-11), for at the end of chapter 8, the believer might wonder what was to become of God’s many promises to Israel that had been laid out in the Hebrew Bible. Israel today is largely a people in a state of unbelief. It does not appear that God’s promises to His people were kept in Paul’s day, let alone two thousand years later. If this was or is true of Israel, how can the believer today trust that there is indeed nothing that can separate him from the love of God? If the gospel is for the Jews first, as Paul writes in Romans 1:16, why are so few Jews saved? How do Gentiles know they can trust God if His promises to Israel have not been fulfilled?

In this commentary, Dr. Arnold G. Fruchtenbaum addresses these and other critical issues whose proper understanding can truly revolutionize any believer’s walk with the Lord. The author is the foremost Messianic Jewish scholar of this generation and is therefore well qualified to discuss the Jewish context of the epistle to the Romans. As a dispensational theologian, he offers his readers a truly unique commentary that draws them closer to the God of Abraham, Isaac, and Jacob.

E-pub file for e-book readers
408 pages
Approximate download file size is 1.68 MB

$19.00

Commentary Series: The Messianic Jewish Epistles

by Dr. Arnold G. Fruchtenbaum

Of the twenty-one epistles in the New Testament, five were written to Jewish believers dealing with their specific needs and issues in mind. There are things in these epistles applicable to all believers, but some are true only of Jewish believers. The epistles are Hebrews, James, I & II Peter, and Jude.

The first century Messianic Jewish community was faced with two major problems: persecution and false doctrine.

To deal with the first problem of persecution, Hebrews, James, and I Peter were written. Persecution took place both within the Land of Israel and among the Jewish believers of the Diaspora, Diaspora - being a technical term for Jews living outside the Land of Israel (e.g., James 1:1; I Peter 1:1). The book of Hebrews was written from within the Diaspora in order to deal with the persecution of Jewish believers in the Land of Israel. The epistles of James and I Peter were written in order to deal with the persecution of Jewish believers in the Diaspora; James written from within the Land of Israel, and I Peter written from within the Diaspora itself.

To deal with the second problem of false doctrine, two other epistles were written: II Peter and Jude. Second Peter was written from one part of the Diaspora to Jewish believers in another part of the Diaspora. Jude was written from within the Land of Israel to Jewish believers in the Diaspora.

Hardcover: 478 pages
ISBN: 978-0-914863-11-3

$32.00

Commentary Series: The Messianic Jewish Epistles E-Book (epub)

by Dr. Arnold Fruchtenbaum

Of the twenty-one epistles in the New Testament, five were written to Jewish believers dealing with their specific needs and issues in mind. There are things in these epistles applicable to all believers, but some are true only of Jewish believers. The epistles are Hebrews, James, I & II Peter, and Jude.

The first century Messianic Jewish community was faced with two major problems: persecution and false doctrine. To deal with the first problem of persecution, Hebrews, James, and I Peter were written. Persecution took place both within the Land of Israel and among the Jewish believers of the Diaspora, Diaspora - being a technical term for Jews living outside the Land of Israel (e.g., James 1:1; I Peter 1:1). The book of Hebrews was written from within the Diaspora in order to deal with the persecution of Jewish believers in the Land of Israel. The epistles of James and I Peter were written in order to deal with the persecution of Jewish believers in the Diaspora; James written from within the Land of Israel, and I Peter written from within the Diaspora itself.

To deal with the second problem of false doctrine, two other epistles were written: II Peter and Jude. Second Peter was written from one part of the Diaspora to Jewish believers in another part of the Diaspora. Jude was written from within the Land of Israel to Jewish believers in the Diaspora.

Ebook for Kindle and Epub readers
478 pages
Approximate download file size is 873KB

$22.00